Kurš datēja Simons Bolivars?

Simons Hosē Antonio de la Santisima Trinidads Bolivars Palasjoss i Blanko (spāņu: Simón José Antonio de la Santísima Trinidad Bolívar Palacios y Blanco; dzimis 1783. gada 24. jūlijā, miris 1830. gada 17. decembrī) bija Latīņamerikas militārais un politiskais līderis, kurš vadīja vairākas Dienvidamerikas kolonijas cīņā par neatkarību no Spānijas Impērijas. Viņš bija viens no nozīmīgākajiem neatkarības kustības vadītājiem, atbrīvojot Venecuēlu, Kolumbiju, Ekvadoru, Panamu, Peru un Bolīviju no Spānijas koloniālās varas. Bolivars bija Lielkolumbijas (mūsdienu Kolumbijas, Venecuēlas, Ekvadoras un Panamas) dibinātājs un pirmais prezidents. Viņa vīzija par apvienotu Latīņameriku gan pilnībā nepiepildījās, taču viņa loma reģiona vēsturē ir palikusi ļoti nozīmīga. Par godu Bolivaram nosaukta Bolīvijas valsts, kā arī visā Latīņamerikā daudzas pilsētas, ielas un institūcijas.

Manuela Sáenz de Vergara y Aizpuru (Quito, Viceroyalty of New Granada, 27 December 1797 – Peru, 23 November 1856) was an Ecuadorian revolutionary heroine of South America who supported the revolutionary cause by gathering information, distributing leaflets and protesting for women's rights. Manuela received the Order of the Sun ("Caballeresa del Sol" or 'Dame of the Sun'), honoring her services in the revolution.

Sáenz married a wealthy English doctor in 1817 and became a socialite in Lima, Peru. This provided the setting for involvement in political and military affairs, and she became active in support of revolutionary efforts. Leaving her husband in 1822, she soon began an eight-year collaboration and intimate relationship with Simón Bolívar that lasted until his death in 1830. After she prevented an 1828 assassination attempt against him and facilitated his escape, Bolívar began to call her "Libertadora del libertador" ("liberator of the liberator"). In an unknown letter she wrote, she claimed that "the Liberator is immortal", despite the fact that she was responsible for his survival. Manuela's role in the revolution after her death was generally overlooked until the late twentieth century, but now she is recognized as a feminist symbol of the 19th-century wars of independence.